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In every age the church has had some things in
common with the church of preceding ages. There always have been things
to discourage the strongest, and test the most steadfast. There have
been false brethren within, along with bickerings and strife; false
teachers without, historical epochs which have threatened the very life
of Christianity, and waves of indifference to spiritual things. Some of
these things Paul mentions as he writes to Timothy, encouraging him to
steadfast continuance in his work in the Lord; making special mention of
"profane babblings," "striving about words to no profit," and false
teaching on the resurrection.
But along with these things, each age has had that which encourages,
that to which men could lay hold with no fear of it giving way, or being
shaken. In the very midst of these things discouraging in their nature,
the apostle says, "How be it the firm foundation of God standeth, having
this seal, The Lord knoweth them that are his: and, Let every one that
nameth the name of the Lord depart from unrighteousness."
(2Timothy_2:19)
This age is little different from others that have
come and gone. To be sure the specific details are different, but so far
as problems are concerned, and changes taking places with regard to the
preceding generation or age, it is no different. Today nations are
passing, old ideals are changing, the security of those things in which
men have been wont to trust is being questioned, and a new wave of
infidelity is dashing itself out against the "Rock of Ages," "foaming
out" its "own shame." But these things have happened before. They were
happening in Paul's day, when he wrote as he did to Timothy. Howbeit, in
the midst of all these, "The firm foundation of God" stood, and stands,
a sure foundation upon which one can build, and feel secure.
In the midst of the vast uncertainty of today, and the near panicky
attitude that some take, begetting a pessimism that is even being felt
in the church at various places, there are three things set forth by
Paul in 2Timothy_2 that need to be emphasized by Christians, especially
preachers and teachers, everywhere:
- The definite principle of the
character of God as set forth by Paul in verses 11-13;
- The fact that the "firm foundation
of God stands," though all else may be perishing;
- The Lord knoweth them that are
His," and that His demand of them that are His, is that they
"depart from unrighteousness."
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When the apostle said, "If we shall deny him, he also will deny us: if
we are faithless, he abideth faithful; for he cannot deny himself," he
simply stated a definite principle in the Character of God. God cannot
act contrary to His nature, and His nature is definitely set forth in
the revelation of Himself in the Bible. It matters not how dark the
hour, how hopeless the immediate prospects, how strong the pressure
brought to bear; man is still without excuse for his sin, and should he
deny God even under these circumstances, God cannot but be faithful to
Himself, "he also will deny us."
The emphatic stressing of this principle in the
Character of God will tend to build determination in the hearts of those
honestly seeking heaven. It will likewise eliminate the necessity of so
much "re-consecrating," "rededication," "restoration" of members in the
meetings sometimes held. There are those who are "overtaken in a
trespass," these are to be restored, certainly. There are those who "err
from the truth," these must be converted, James urges it. But much of
the half-hearted attitude that serves God "a little bit," and the devil
"a right smart," oftentimes results from a lack of understanding of the
character of God, and the principle that He "cannot deny himself." Once
the principle is fully appreciated, greater care in conduct will be
exercised.
But in the midst of ungodliness, troubles, turning
away from God, and the denying of Him by those who should be faithful,
the "firm foundation of God standeth." Here we have something solid upon
which to build, and to which to hold, in the midst of any storm,
internal or external.
God promised that in
Zion
He should lay for a foundation, a "tried stone" (Isa. 28:16), which
Peter affirms to have been the Christ, (1 Peter 2:6). Christ built His
church upon this very foundation, (Matthew_16:18;
1Corinthians_3:11);
and every individual built into that structure, is builded upon it
(Ephesins_2:19-22).
While old institutions were crumbling, and passing away, the apostle
said of the Hebrews in his day, that they were "receiving a kingdom
which cannot be shaken." (Hebrews_2:28). Here we have something stable
and certain in any time of uncertainty, doubt, or fear.
What is the point in all this? Simply this: that when those in the
church fully appreciate the fact that the only things today which cannot
be shaken are the things that pertain to the church, to the kingdom of
God, then the church will become more precious to them. When it is
appreciated that "the firm foundation of God standeth," regardless of
all things else, the laying up of treasures in heaven will have greater
prominence in the lives of its members, and the cares of riches and
temporal things here, less.But the "seal" of this assurance
should not be overlooked. "The Lord knoweth them that are his."
Sometimes we become impatient, we feel that the Lord has forgotten us,
and like Elijah of old, "I alone am left." But the Lord knows them that
are His. It is He who calls them, through the gospel; and it is He who
justifies. He adds to the church, cares for His own, and "knoweth how to
deliver the godly out of temptation." One need not worry about the Lord
forgetting him, for He will keep His part of the covenant. He will "in
no wise fail thee, neither in any wise forsake thee." "He knoweth them
that take refuge in him."
There is another side of the seal also, "Let every one that nameth the
name of the Lord depart from unrighteousness." Although they never won a
discussion on the subject, the Baptists used to debate that an
individual once saved could not be lost. However, the doctrine seemed so
attractive to the worldly minded, that some, while not actually
believing it, yet live in the church as thought it were so. They claim
to trust God, while at the same time they depart not from
unrighteousness. But the apostle said, "If we are faithless, he abideth
faithful; for he cannot deny himself." Does Paul mean God will be
faithful to save even though the individual does not continue faithful?
Certainly not! But that God is faithful, "if we deny him, he also will
deny us." The demand that those who know God depart from unrighteousness
must be stressed today.
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